It is with great enthusiasm that the newly created ARMREG Holocaust Academy announces the 2026 ARMREG Holocaust Academy Summit. The purpose of the Holocaust Academy Summit is to give all those who are concerned about the dogmatization and political misuse of Holocaust historiography a forum to present their research results, opinions and views to an online community.
The use and misuse of the Holocaust Dogma for belligerent and atrocious politics in the Middle East, and for the suppression of freedom of speech in Western countries, has become increasingly apparent to millions around the globe. Never before have the masses been so receptive for critical, skeptical views on how history is misused and distorted for political ends. The number of people willing to challenge the West's last standing taboo has skyrocketed. The general public is ready to confront openly and unabashedly the orthodox Holocaust narrative. Therefore, the time for a conference is now ripe.
Our live-streamed virtual conference will begin on January 27th, 2026, a date chosen for a watershed event that contributed to the formation of the Holocaust Dogma, the "liberation" of Auschwitz.
The Summit will be hosted on FTJMedia.com via livestream. Participants who wish to ask questions will have the opportunity to tip in a traditional superchat format. Attendees are encouraged to read through the FTJMedia FAQs to become familiar with the platform.
https://ftjmedia.com/menu/f_a_q_Speakers are allotted roughly 45 minutes to make their presentation during an online session, with 15 minutes of Q&A by a moderator. Presentations can be verbal only, or accompanied by a PowerPoint presentation.
Presentations will include the Following Three Topics
Holocaust and History: Taboo between Dogma and Dissent. For this section, papers should focus on the actual historical record: on the various ways this event has been defined by historians; on findings - new and old - correcting the established record and our understanding of it; on how Holocaust historiography has been revised over time by both orthodox and skeptic scholars.
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